Thursday, 7 December 2017

55,000 at Catalan European Wake Up Protest in Brussels

CUP Denounce Complicity of European Union in suppression of Catalan Democracy 

Candidatura d'Unitat Popular - What they stand for in Catalan Elections

Tuesday, 5 December 2017

Candidatura d'Unitat Popular - What they stand for in Catalan Elections

The CUP opposes Catalan membership of the EU and of Nato, and urges a future Catalan state to prioritise alliances with the likes of Cuba, Venezuela, Ecuador, Bolivia, the Palestinian Authority and Kurdistan.

It calls for economic policies that are no longer based on the profit motive but on the common good and collective development.

To that end, the CUP advocates the nationalisation of financial entities as well as the suspension of debt payments.

Debt is one of the main forms by which the working classes are impoverished and whole nations plundered, for the benefit of capital,” its programme states.


Spanish Supreme Court Lifts Extradition Order and International Arrest Warrant on 5 Catalan Leaders in Belgium

Irish Socialist Republicans: On the Death of Comrade Pierre

Irish Socialist Republicans express our strongest solidarity to our comrades, the Parti Communiste Maoïste (France), and to our comrades at Redspark following the death of Comrade Pierre.

The sudden death of Comrade Pierre is felt by all revolutionary forces across Europe and the world and is a major loss to the French proletariat and the international Working Class.

At 81, Comrade Pierre was a life long fighter on behalf of the Working Class and oppressed people, a revolutionary leader and a leading cadre of the PCM. Comrade Pierre led by example and gave freely of his time and experience to educate and train new generations of cadre in revolutionary theory and practice. Such revolutionaries are all to rare.

The continuity and experience of leadership personified in Comrade Pierre, is an incalculable loss to the revolutionary movement in France and Europe. While now is a time of mourning, a new generation must step forward, take up the mantle of struggle and continue the class war until victory. Such actions are the only fitting monuments to comrades like Pierre.

As Mao said “ All men must die, but death can vary in its significance. The ancient Chinese writer Szuma Chien said,

“Though death befalls all men alike, it may be weightier than Mount Tai or lighter than a feather.” 

To die for the people is weightier than Mount Tai, but to work for the fascists and die for the exploiters and oppressors is lighter than a feather.”

The loss of Comrade Pierre, therefore is weightier than Mount Tai. Forward to the international victory of the Proletariat!


Saturday, 2 December 2017

AJ Cook - Class not Nation by Nickglais

War against War must be the Workers Cry
AJ Cook in 1917

It is argueable that the South Wales Coalfield reached it highest degree of class consciousness in the period called The Great Unrest - Yr Aflonyddwch Mawr in 1910 to 1912.

Its historic moment was the publication of Miners Next Step a document still worth reading with a section about leadership which has lessons for today and certainly anticipated the personality effect on the leadership of Socialist and Communist Movements in the 20th century.

The Miners Next Step was a product of the Miners Unoffical Reform Movement and one of  the authors of this collective work was A J Cook a Miner from the Rhondda Valley.

However this class consciousness was to evaporate into thin air in 1914 amid a welter of Anti German propaganda and a parade of Union Jackism.

Members of the Unoffical Reform Movement were stunned into silence by the patriotic fevour Noah Ablett and AJ Cook outstanding leaders of the Miners Unoffical Reform Movement remained silent in 1914.

W.F Hay was the exception that made a stand and put his head above the parapet and declared that he was opposed to the War and that War was :

"The Sport of Kings, the hired assassins trade"

Charle Gibbons of the URC joined the Medical Corp and people like Frank Hodges and George Parker who were linked to the URC declared themselves pro War urging Miners and others to enlist in the forces and fight for King and Country.

The Social Imperialist Robert Blachfords "Merrie Englanders" were converted into "Murdering Englanders" and the obscenity of working people murdering each other was urged on by Christian Churches and the British Social Imperialists.

AJ Cook did not make any patriotic jingoistic speeches but choose to remain silent, he had written articles in 1913 in the South Wales Worker criticising the military build up but that was his limit.

We stressed in our First Chapter the psychological war in which the mass media principally the Northcliffe Press played in creating the anti German hysteria and how the radical population was stunned into silence with the honourable exceptions of Niclas y Glais and W F Hay in Wales.

1915 began to see some movement when the Miners Federation of Great Britain (MFGB) refused to be part of a Treasury Agreement giving up the right to strike and against a so called "Industrial Truce".

In March 1915 the MFGB demanded a 20% wage increase to compensate for the rising inflation during wartime.

The coalowners flatly refused and the South Wales Miners struck alone in 1915.

The Government intervened and agreed to an eighteen and half percentage rise.

                                                                  AJ Cook

In South Wales it was as if the Unoffical Reform Committee was brought back to life and by 1916 AJ Cook was making his opposition to the war apparent and stated :

"Daily I see signs amongst the working class with whom I move and work of a mighty awakening. The chloroforming pill of Patriotism is failing in its power to drug the mind and consciousness of the worker.

He is beginning to shudder at the stupidity of allowing himself to be party to such a catastrophe as we see today.

The chains of slavery are being welded tighter upon than ever.The ruling classes are ever overreaching themselves in the hurry to enslave us.

Economic conditions are forcing the workers to think- the scales are lifting from their eyes.

Men are wanted who will give he lead.

Comrades I appeal to you to rouse your union to protect the liberties of its members.

An Industrial Truce was entered into by our leaders behind our backs which has opened the way to an encroachment upon our rights and liberties.

Away with the Industrial Truce !

We must not stand by and allow workers to be exploited and our liberties taken away".

AJ Cook has been described as a lightening rod for the Lewis Merthyr Colliery men and this speech in 1916 was indicating that he was going to be part of something bigger in future an anti War movement.

When the Government planned to lift War exemption for Miners and conscript 20,000 of them into the forces AJ Cook turned up his anti War speeches and actions. Notices appeared at Pit Heads telling Miners not to report for medical examinations for military service.

Soon after the Chief Constable of Glamorgan Captain Lionel Lindsey had Arthur Cook in his sights and requested the prosecution of AJ Cook under Defence of the Realm Act (DORA), but his requests were turned down.

AJ Cook was becoming more bold everyday and in 1917and declared :

" I am no pacificist when war is necessary to free my class from the curse and enslavement of capitalism.

What then is my opposition to the "comb out".

As a worker I have the interests of my class than any nation.

The interests of my class has not benefited by the war, hence my opposition.

Comrades let us take heart, there are thousands of Miners in Wales who are prepared to fight for their class.

War against War must be workers cry"

On April 17th 1917 a mass meeting of Lewis Merthyr chaired by AJ Cook called on the SouthWales Miners Federation Conference:

"To get a resolution passed in favour of peace by negotiations"

In June 1917 AJ Cook and other Rhondda militants attended the Leeds Convention summoned to welcome the Foreign Policy of the Russian Provsional Government.

AJ Cook spoke in Ynyshir and Porth and declared :

"Since the day of declaration of war I have unflinchingly opposed the same. To hell with everbody bar my class. To me the hand of the German and Austrian is the same as the hand of my fellow workman at home. I am an internationalist. Russia has taken the step, and it is due to Britain to second the same and secure peace and leave the war and its cost to the capitalist who made it for the profiteer."

Certainly his silent opposition in 1914/15 had now become very vocal in 1917 and his explicit Marxist views were reaching the authorities again.

Deputy Chief Constable of Glamorgan John Williams reported that the economics classes that AJ Cook was giving were "an insdious campaign against law and order"

Captain Lindsey of Glamorgan Police said of AJ Cook.

"Anyone with the slightest knowledge of human nature must be aware that to punish a conceited upstart of this type always gives universal satisfaction"

At a meeting at Ynyshir on the 20th January 1918 AJ Cook declared :

" Are we going to allow this war to go on ? The Government wants a 100,000 men, they demand 50,000 immediately and the Clyde workers would not allow the Government to take them. Let us stand by them and show that Wales can do the same.

I have two brothers in the army who were forced to join but I say No ! I will be shot before I fight. Are you going to allow us to be taken to the war, If so I say there will not be a ton of coal for the Navy."

In March 1918 the Home Office agreed with Captain Lindsey's request for AJ Cook to be charged under DORA along with his said accomplice George Dolling.

AJ Cook was sentenced at a crowded Pontypridd Police Court to three months in prison and George Dolling was acquitted.There were a few sporadic strikes in protest at AJ Cook's imprsonment but AJ Cook only spend two months in prison before being released and was back in the Rhondda by July 1918.
                                                                AJ Cook

This later period also saw the formation of the South Wales Socialist Society really a revival of the old Rhondda Socialist  Society with AJ Cooks help.

The South Wales Socialist Society was open to all who accepted the class war theory and the society was composed of groups or trades that would consider their own problems and recieve the co-operation of the whole in bringing about reforms in their own industries.

The South Wales Socialist Society was strongly anti Parliamentarian and Syndicalist in outlook.This outlook was to dominate AJ Cook's thinking even in short lived further incarnations of his ideas like the Communist Party of Wales and the West of England.


We do not tire of repeating the immense hostility to anyone who questioned the First World War in Wales in 1914 and while we can be proud of Niclas Y Glais and W.F Hay we should not dismiss AJ Cook who bided his time until he could have some effect - which he certainly did from 1916 -1917 onwards.

The South Wales Coalfield like the whole of Wales and the British Isles succumbed to the worst excesses of Jingoism and Union Jackism. AJ Cook unlike Niclas y Glais did not have deep Welsh roots to fall back on has he came from West of England and the saw class struggle through British eyes and not the Welsh eyes of Niclas y Glais.

Essentially AJ Cook could not oppose British Imperialism or deconstruct and destroy it like James Connolly did in Ireland and John Maclean did in Scotland because he thought in terms of a British Labour Movement and absorbed the ideology of the centralising British Imperial State even though he was a syndicalist, even Niclas y Glais the best revolutionary Communist Wales produced joined the Communist Party of Great Britain, and the historic revolutionary moment following the Russian Revolution was stabilised by the British State precisely because the ideology that could have combined national and social liberation in these islands was not developed at the critical hour.

In fact the British State shot Connolly to death in 1916 and caused early the death of John Maclean in 1923 by forcing rubber tubes down his throat, the very men that combined national with social liberation were treated with the utmost brutality.

It made sure that revolutionary ideology of national and social liberation in the British Isles never got a grip in peoples consciousness has that would be end game for the British Imperial State.

The Left in Britain basically pursued Reform of the British State after 1920 and were scared to death of smashing the British State which would have been a consquence of revolutionary movements in Scotland and Wales and Kernow for national and social liberation in the 1920's.

The deconstruction of the notion of Britishness a practical 18th Century social construct that merged with the idea of British with the idea of Empire has origins with London Welsh trying to sell the idea of Brythonaeg from Tudor and Stuart times to the English as ideological preparation for Empire.*

Learning the lessons of revolutionary failure can be instructive if we have the will to revisit our past mistakes and draw lessons for the future - the movement that arose in opposition to the First War World throughout the British Isles is instructive in that respect and nowhere more so than Wales.

*Unpublished paper of David Lawrence

Wales and the Russian Revolution by Colin Thomas

“I remember the miners when they heard that the Tsarist tyranny had been overthrown” recalled Aneurin Bevan, “rushing to meet each other in the streets with tears streaming down their cheeks, shaking hands.”[i] 

Public meetings were held throughout south Wales to mark the abdication of Czar Nicholas II and the formation of Kerensky’s provisional government and, after the Leeds Convention of Labour, Socialist and Democratic organisations on 3 June 1917, a similar gathering was planned for 29 July in Swansea.  

Even before the Russian Revolution, the British government were concerned about the activities of those who were opposed to the war and to the introduction of conscription in 1916. In February of that year, David Lloyd George, then the Minister for Munitions, agreed to the creation of an intelligence service within the Ministry, and three officers of the Parliamentary Military Secretary Department number 2 (PMS2) were based in the Cardiff area.[ii]

The authorities would have been aware of the enthusiastic response in Wales to events in Russia. 

The Pembrokeshire Baptist Association conference regarded the Russian Revolution as “God’s answer to his people’s prayer”,[iii] the Llanelly Star said that “since the fall of the Bastille, there has been no such wonderful event in human history as the Russian Revolution”[iv] and Harry Davies in Cwmafon told an audience of four to five hundred that it was “the greatest event of modern times.”[v]

More disturbing for the government, some were making direct connections to Britain. “Congratulations to Russian Proletariat” read the headline of the Pioneer paper which recorded that an audience of between 2,500 and 3,000 people had heard a speech by a Mr Brobyn, engine driver, member of the ILP and a strong opponent of the war. 

In it he spoke “of the hypocracy [sic] of the British Government congratulating the Russian Revolutionary Party upon the establishment of freedom when here we may have been curbed and robbed of those very freedoms and liberties for which the Russians had fought so magnificently.”[vi]

But even at this early stage of the revolution Llais Llafur/Labour Voice, a socialist weekly based in the Swansea valleys, had some far-sighted anxieties. “Mr Lenin and his followers are not to be despised” said the paper on 5 May 1917, “but must be regarded as the Jacobins of the Russian Revolution, at present not very numerous, but exceedingly powerful and likely to grow. 

The Jacobins made a sorry mess of things in the French Revolution, and their failures, coupled with the effect of the onslaught of the beleaguered Kings of Europe, led to dictatorship, Napoleon and downfall.”[vii]

These were not the main concerns of the organisers of the South Wales Workers and Soldiers Council planned for 29 July 1917 at the Elysium Hall in Swansea. 

They would have been aware that a meeting against conscription at the Cory Hall in Cardiff on 11 November of the previous year had been disrupted by servicemen – Dr Aled Eirug suggests that government agents had a hand in that disruption.[viii] 

An item in Cambria Daily Leader of 16 June indicated that local ex-servicemen were now targeting the Swansea meeting, arguing that “steps should be taken immediately by our government to suppress such meeting being held.”[ix]

The meeting went ahead but over 500 pro war demonstrators broke in on it “and ejected the hundred or so remaining delegates with considerable violence.”[x] 

Two days later the Western Mail newspaper described the Swansea delegates as “a gang of sedition-mongers which has for some time been engaged in poisoning the minds of the workers in the South Wales coalfield.”[xi]

The label did not deter Bob Williams, the General Secretary of the Transport and General Workers Union, who at an Independent Labour Party meeting in Cwmafon on 1 September 1917 “used the Russian Revolution as a symbol of what might be expected in this country, and of Lloyd George’s recent admission that there is a great deal of ‘inflammable material’ in the country.”[xii]

It seems that few Welsh supporters of the Russian Revolution were disillusioned by the Bolsheviks coup d’etat of October 1917 and there were protests against the British military expedition to Russia in 1918. 

The Rhondda No. 1 District of the South Wales Miners Federation proclaimed “that the overthrow of the Soviet Administration would be a disaster to the organised labour movement throughout the world.”[xiii] 

An Estonian violinist, Eduard Soermus (or Sõrmus) based in Merthyr, ended his concert in Bargoed on 26 January 1919 by speaking against British Army intervention and this led a soldier in the audience to object. 

An ex-servicemen’s meeting in Treherbert then weighed in, protesting “against the Government’s toleration of Soermus preaching revolution in South Wales while camouflaged as a Russian violinist and calling for his immediate arrest and deportation.”[xiv]

Morgan Jones, who had chaired the Bargoed concert for the Independent Labour Party (ILP), attempted to come to Soermus’ defence, arguing that he had been wrongly accused “of urging that our streets should be made to run with blood” and had simply objected to “our Russian campaign.[xv] 

But it is clear that the ILP now had misgivings about the direction that the revolution is taking – Jones’ letter continued “We sympathise naturally with their desire to establish a Socialist state but that is not to say that we by any means agree with the method of achieving that end.”[xvi]

This qualified support for Soermus was of no help to what one letter writer called “that insolent Russian Bolshevist violinist from Merthyr.”[xvii] 

On 14 February 1919 the Abergavenny Chronicle reported that he had been arrested under the Aliens Restriction Act and deported.

In July 1921 the South Wales Miners Federation voted to join the Red International of Labour Unions created by the new Soviet government[xviii] but it soon became possible for Welsh miners to hear a critical view from an anarchist eye witness of the revolution. 

On 25 May 1925, the Amman Valley Chronicle recorded that, after a speech in Gwaun-cae-gurwen by Emma Goldman, a motion was passed registering an “emphatic protest against the conspiracy of silence and boycott of Emma Goldman’s exposure of the Russian dictatorship.” 

It was the beginning of a long argument in the Labour movement in Wales on whether the Russian Revolution represented liberation or the replacement of one autocracy by another.

[i] Quoted by Adam Hochschild in To End All Wars published by Pan Books 2012 p265 Originally in Labour Party Annual Conference Report 1951 p194
[ii] Aled Eirug “Spies and Troublemakers in South Wales” article in Llafur, 12.1, 2016, p103
[iii] Haverfordwest and Milford Haven Telegraph, 11 April 1917
[iv] Llanelly Star, 14 March 1917
[v] Neath Notes, 16 June 1917
[vi] Pioneer, 12 May 1917
[vii] Llais Llafur, 5 May 1917
[viii] Dr Aled Eirug paper at Llafur day school on the Anti War Movement in Wales, 10 December 2016
[ix] Cambria Daily Leader, 26 July 1917
[x] Robert Griffiths “S.O.Davies A Socialist Faith” published by Gomer Press 1983, p 40
[xi] Ibid., quoted by Robert Griffiths
[xii] Pioneer, 1 September 1917
[xiii] Quoted by David Egan in Llafur article Vol.1 No.4 1975 p33
[xiv] Cambria Daily Leader, 6 February 1919
[xv] Monmouth Guardian and Bargoed and Caerphilly Observer, 7 February 1919
[xvi] Ibid
[xvii] Cambria Daily Leader, 6 February 1919
[xviii] Hwyel Francis and David Smith “The Fed” published by Lawrence and Wishart 1980 p30

Colin Thomas is a television producer/director of history programmes and the author of the book/DVD “Dreaming a City – the story of Hughesovka/Stalino/Donetsk” and the app “The Dragon and the Eagle/Y Ddraig a’r Eryr”.